there has been a very interesting discussion going on between Joanna and myself regarding revolution, humanism, the potential value of universalisms etc. You can find the discussion here: Day 140. I am sure there are some of you who might have valuable opinions to offer. Let me suggest several approaches:
a) the question of totality–there are several ways to talk about this (e.g. Zizek’s defense of Hegelianism, the reliance upon ideas such as “deliberative democracy” regarding, say, the 3rd generation Frankfurt School, neo-Habermassians, etc. [see e.g. Seyla Benhabib, or Iris Marion Young]–in this respect we could also look toward people like Jean Luc Nancy [esp. the “being singular plural” idea]–as well as Kantian liberalism as the basis for speculations regarding cosmopolitanism, hos(ti)pitality, human rights, tolerance and peace as represented by e.g. Derrida’s later writings)
b) the question of totality and universals as raised by Agamben’s recent work
c) the question of universals, esp. as represented by Badiou’s work on St. Paul (and obviously in Being and Event)
d) Deleuze and recent versions of Deleuzian rhizomatic models, schizo-analysis and ideas of de-territorialization, which are combined with Italian anarchism/operaismo and liberation theology to form a seperate idea of universals/totalities (de-territorialized and multiple, yet still “total” in their democratic nature)–obvious examples here: Hardt and Negri, or Virno
e) questioning the idea of/necessity for/alternatives to teleologies as such (in terms of devising a political program that avoids replicating previous paternalistic structures of order much like described by Fanon [a tendency within postcolonial situations])
f) completely non-academic and non-jargon-filled ideas that may be more helpful than any of the above suggested models.
Let’s try to continue this discussion–I agree with Joanna that this is a VERY important issue to discuss, especially regarding the frequent confusion of people who would like to partake in progressive political movements until the point at which they realize that the channels that are being offered to them have no answers, or that these channels have dangerously reactionary answers to our problems (in which case we need to be happy that at least some people are smart enough to realize the dangerous nature of such pseudo-answers [as you can tell, I am trying to avoid naming political organizations at this point–we can get into that later, but I fear that this might easily make this discussion digress into a People’s Front of Judaea vs. Judaean People’s Front pissing contest]).
Oh, I have also been tagged by anaj and need to come up with 8 random things about myself, as well as tag 8 other people (not sure which one’s more difficult)–I think I need a little more time for this.
Oh–and here is what I mean by PFJ vs. JPF:
P.S.: the “New Seven Wonders of the Worlds” were announced (number one, I believe, is the fact that Al Gore was able to organize a worldwide music-event but was unable to launch a decent presidential campaign). Get the list here: http://www.cnn.com/2007/TRAVEL/07/06/seven.wonders/index.html , or look up the campaign’s website here: http://www.new7wonders.com/. Not sure what the point of this was (except for making egomaniac Bernard Weber more famous and potentially boosting tourism). Maybe someone can explain it to me. Should there be an election for the “New New Seven Wonder of the World” I would already at this point like to nominate as one of the candidates the fact that people vote for shit like this but not for, say, the next president of the US, because, let me tell you, this is an occasion of great wonder to me.